Flood Myths Essay Research Paper Myths from

Flood Myths Essay, Research Paper

Myths from many different civilizations seem to state the same narrative. Subjects from Babylonian myth can be seen in Egyptian narratives ; elements of Christian divinity are apparent in some ancient Chinese texts, and so on. How is this possible? How can cultures that have had small physical contact present us with such correspondent narrations? These inquiries grow more confusing when clip is considered. Many of these narratives are non merely from separate corners of the Earth, but besides seem to hold been written in immensely disparate clip periods. This being said, it is still a fact that these civilizations do rely on a figure of shared narratives. The hero exists universally ; and frequently portions a figure of elements across cultural boundaries. All civilizations have a creative activity narrative. Many besides possess a female parent goddess who relates to birthrate. These apparently cosmopolitan narratives all portion one important component: they answer a cardinal inquiry. How did we acquire here? Why make our Fieldss yield us a big crop one season and leave us to hunger the following? However, there is one common narrative that does non reply any such question- the inundation myth. This narrative is told around the universe, but the ground for its commonalty is non as clear. Both the Christian and the Babylonian civilizations recount to us a narrative of a great inundation. These narratives possess many similar thoughts, but besides differ in legion ways.

The cardinal thought behind the inundation myth is the extinction of adult male from the face of the planet. This comes as a consequence of the choler and letdown of a divinity. Both the Babylonian and Christian narratives portion this component. The Babylonian narrative provinces that world was going a nuisance to the Gods. The increasing Numberss of work forces on Earth were doing so much blare that the Gods became aggravated. The Christian narrative pigments a image of an Earth wholly deficient morality. Yahweh looks down upon the work forces and adult females he has created and is saddened by their deficiency of values. He decides to free the Earth of this corrupt age and get down afresh. Both versions so have a God taking to salvage one adult male. The Babylonian version tells us of Utnapishtim. He is warned of Enlil & # 8217 ; s program by Ea, through a dream, and is instructed to construct a great boat. Noah was the lone adult male on Earth still in Yahweh & # 8217 ; s favour. So he came to Noah and told him to besides construct a boat.

The work forces are so instructed to take with them certain people, animate beings and ownerships. Ea tells Utnapishtim to convey with him household and family, gold, animals, both wild and tame, and craftsmen. Noah is advised to take merely his household and a brace of each of the Earth & # 8217 ; s animate beings onto his boat. The points each adult male is directed to take says a great trade about the civilization associated with each narrative. The Christian universe is focused on piousness and stresses the importance of denying oneself material wealth. Noah is non told to convey with him any secular ownerships unlike Utnapishtim who is told to take gold. Utnapishtim is besides told to convey craftsmen, which emphasizes the of import function they played in Babylonian civilization.

As the inundation begins each adult male is warned that it will shortly be clip to board his boat. However, the sum of clip each adult male is given to fix varies well between the two narratives. Noah is given seven yearss to lade all of the animate beings onto the Ark, while Shamash comes to Utnapishtim and tells him that the Rider of the Storm will be coming that same dark to get down the inundation. The continuance of the inundation is besides really different. In the Christian description of the inundation, it was said that it lasted 40 yearss and 40 darks, non the individual hebdomad as was stated in the Babylonian history. The Babylonian narrative besides states that the aid of the Gods of the Underworld was procured to assist let go of the Waterss of the inundation. Yahweh is able to make the inundation wholly on his ain. This emphasizes his topographic point as the one true Christian God. Christianity emphasizes the domination of Yahweh as the lone true deity. This narrative is one of a figure from the Bible that acts to exemplify his absolute power over the Earth. However, Babylonian spiritual beliefs do non take this monotheistic position. The Babylonian narrative besides states that the inundation was so atrocious that even the Gods of the celestial spheres were in fright of what the Gods of the Underwor

ld were making, and that they retreated to the highest degree of the celestial spheres. In the Hebrew description of the inundation it was God’s rage that adult male was enduring, Lucifer was in no manner involved, as adult male had brought this penalty upon himself with his ain wickedness.

In the Babylonian myth, on the 7th twenty-four hours of the inundation, the rains eventually came to a arrest and the Waterss grew still. Utnapishtim searched for land, and saw merely the extremum of Mount Nisir. It is here that he set his boat aground and waited a hebdomad before get downing to look into the degree of the Waterss. First he allow a plunge loose to see if the inundation had receded, but it returned when it found nowhere to land. Utnapishtim so allow a swallow loose, but it excessively returned. He so set a raven free. The Corvus corax discovered that the H2O had since withdrawn and did non return. In the Christian narrative Noah lands his boat atop Mount Ararat. He foremost allow a raven loose, it did non return. Noah so allow a dove free, it returned but merely because it found nowhere to land. He so waited seven yearss and released the dove yet once more. This clip it came back with an olive foliage. Noah waited seven more yearss, and released the dove a 3rd clip. This clip it did non return because it had found land. The analogues between the finds of land in both of the narratives are fascinating. The usage of birds, the clip exhausted waiting for their return, and the find of a cragged acme are apparently correspondent. The lone apparent disparity sing this facet of the narrative would be the birds used and the length of clip required for the Waterss of the inundation to withdraw.

As adult male returns to dry land he chooses to show thanks to the Gods for safeguarding he and his household from the downpours of the inundation. Utnapishtim and Noah both make a forfeit to exemplify how grateful they are. In the Babylonian history of the myth, Utnapishtim makes a forfeit to the Gods after liberating all of the people and animate beings from the boat. All the Gods came to his forfeit. Ishtar proclaims that all of the Gods should retrieve the torment caused by the inundation. She so calls all of the Gods, except Enlil, to her side. Enlil was barred from the forfeit because it is he that brought about the flood. Enlil still manages to happen the forfeit and is infuriated that Utnapishtim and his household did non die in his inundation. Ea is able to squelch his choler and convinces Enlil that their endurance was for the best. Enlil so blesses Utnapishtim and his household and grants them all long life. In the Christian history, Noah releases all of the animate beings from the Ark, and so makes a forfeit to God, merely as Utnapishtim did. God comes to the forfeit, blesses Noah, his household, and all the animate beings and birds, and tells them all to be fruitful and multiply in figure. God so creates a compact with Noah. He states that he will ne’er once more let go of the Earth & # 8217 ; s Waterss in such a destructive mode. As a symbol of this promise, God creates the first rainbow. He explains to Noah that in the hereafter he will make a rainbow whenever clouds unleash rain onto the Earth to move as a reminder that, although it may rain, he will ne’er once more destroy world. The Babylonian myth offers no such promise.

These two narratives are surprisingly similar. The inundations both stem from an wickedness perceived by a divinity and both lead to the devastation of about all of world. Both histories hold that one adult male was saved from the wrath of the Gods, and that it is this adult male who so repopulated the Earth. The endurance of animate beings, and the usage of birds to determine when it was safe to return to dry land, is yet another analogue. Both the Babylonian and Christian histories besides have the one preserved adult male offering a forfeit to the Gods upon his return to dry Earth. All of these main aspects of the narratives are correspondent. It is merely in the inside informations, such as the length of the boat or the clip necessary for the Waterss to withdraw, that they are dissimilar. These apparently fiddling differences, though, state us much about the civilization that each of these narratives stems from. It is merely through a thorough survey of both narratives that we are able to do these penetrations. This comparative attack allows us to deep into the beliefs of both the Babylonian and Christian civilizations, and leaves us with a better grasp of both.